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what are catholic indulgences

by Mr. Derick Ledner Published 3 years ago Updated 2 years ago
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The Catechism of the Catholic Church

Catechism of the Catholic Church

The Catechism of the Catholic Church is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It sums up, in book form, the beliefs of the Catholic faithful.

describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints".

Indulgences were the commutation for money of part of the temporal penalty due for sin—i.e., the practical satisfaction that was a part of the sacrament of penance. They were granted on papal authority and made available through accredited agents.Sep 29, 2022

Full Answer

Does the Catholic Church still sell indulgences?

The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. Can you still buy indulgences? You cannot buy one — the church outlawed the sale of indulgences in 1567 — but charitable contributions, combined with other acts, can help you earn one.

What is an indulgence in the Catholic faith?

An indulgences is defined as "the remission before God of the temporal punishment due for sins already forgiven as far as their guilt is concerned." The first thing to note is that forgiveness of a sin is separate from punishment for the sin.

When did the Catholic Church start selling indulgences?

When did the Catholic Church start selling indulgences? 1095. The first known use of plenary indulgences was in 1095 when Pope Urban II remitted all penance of persons who participated in the crusades and who confessed their sins. Later, the indulgences were also offered to those who couldn’t go on the Crusades but offered cash contributions ...

What is a plenary indulgence Catholic?

Plenary comes from the Latin word plena, which means “full.” A plenary indulgence, then, frees a person from all punishment due to sin. In medical terms, it would be akin to a total heal­ing of cancer, with the reversal of all the disease’s consequences.

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What are examples of Catholic indulgences?

Plenary Indulgences Read or listen to Sacred Scripture for at least thirty minutes, preference is given to reading. Make a three day retreat. At the point of death, pray, ideally before a crucifix or cross (requires that you have been in the habit of praying during your life).

Does the Catholic Church still offer indulgences?

The sale of indulgences continues. In section 1471, the Catechism of the Catholic Church uses revealing language. The benefit of indulgences is available “under certain conditions through the action of the church.” It cites Paul VI's Indulgentarium Doctrina (1967).

What are indulgences in simple terms?

/ɪnˈdʌl.dʒəns/ [ C or U ] an occasion when you allow someone or yourself to have something enjoyable, especially more than is good for you: Chocolate is my only indulgence.

What are the two types of indulgences in the Catholic Church?

Indulgences have been divided into two kinds: Partial – gives one a partial remission of temporal punishment. Plenary – gives one a full remission of temporal punishment.

How much does a Catholic indulgence cost?

The going rate for an indulgence depended on one's station, and ranged from 25 gold florins for Kings and queens and archbishops down to three florins for merchants and just one quarter florin for the poorest of believers.

When was the last indulgence sold?

1567You cannot buy one — the church outlawed the sale of indulgences in 1567 — but charitable contributions, combined with other acts, can help you earn one.

Is praying the rosary an indulgence?

Do I gain an indulgence when I pray the rosary? A. The Enchiridion (Handbook) of Indulgences states that “a plenary indulgence is granted when the rosary is recited in a church or oratory or when it is recited in a family, a religious community, or a pious association.

Why do Catholics believe in indulgences?

Myth 4: Indulgences were invented as a means for the Church to raise money. Indulgences developed from reflection on the sacrament of reconciliation. They are a way of shortening the penance of sacramental discipline and were in use centuries before money-related problems appeared.

What is an indulgence food?

Some foods are seen as an indulgence. This means that they're rich-tasting and need to be limited in your diet because they're usually full of fat and calories. But it's not all bad when it comes to some of the indulgences out there. In fact, some foods are healthier than others.

What 3 requirements are there for a person to gain an indulgence?

The requirements for gaining a plenary indulgence are the performance of the indulgenced work and the fulfillment of three conditions: sacramental confession, Eucharistic Communion, and prayer for the Pope's intentions.

What four things are necessary to receive a plenary indulgence?

They are:Sacramentally confess your sins.Receive Holy Communion. ... Pray for the intentions of the Holy Father. ... There is actually one more: You must “have the interior disposition of complete detachment from sin, even venial sin.”

How does an indulgence work?

An indulgence is a remission of the punishment of sin. Absolution alone, granted by a priest, is not enough to wipe the slate clean; a person is temporally punished for the sins accumulated in life, so an indulgence is a way to reduce that. In essence, it is getting time off for good behaviour.

How do you get indulgences in the Catholic Church?

To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed. [i.e. one must be a Catholic, not excommunicated or in schism.] A plenary indulgence can be gained only once a day.

How do Catholics get indulgences?

To have a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill three conditions: sacramental confession, Eucharistic Communion and. prayer for the intentions of the Supreme Pontiff.

What religion abolished the sale of indulgences?

The practice of selling indulgences was abolished in the 1567 by Pope Pius V, but they have remained a part of the Catholic theology, according to Encyclopedia Britannica.

When can I get a plenary indulgence?

A plenary indulgence, applicable only to the souls in purgatory, is granted to the faithful who visit a cemetery and pray for the departed on any and each day from November 1 to 8 or who devoutly visit a church or an oratory and recite an Our Father and the Creed on All Souls Day. What is a Plenary Indulgence?

What did the indulgence do?

Catholic indulgences are not a thing of the past; they are still part of Catholic doctrine today. They provide remission of punishment for sins, wh...

What are some examples of indulgences?

There are two types of indulgences: partial and plenary. A partial indulgence reduces an individual's time in Purgatory, while a plenary indulgence...

How do Catholic indulgences work?

In the contemporary Catholic Church, an individual can receive a partial or plenary indulgence through acts of prayer, pilgrimages, and other relig...

What is the meaning of indulgences?

The real meaning of the formula is that, indulgences presupposing the Sacrament of Penance, the penitent, after receiving sacramental absolution from the guilt of sin, is afterwards freed from the temporal penalty by the indulgence (Bellarmine, “De Indulg”., I, 7) .

What is the difference between indulgence and personal indulgence?

—An indulgence that may be gained in any part of the world is universal, while one that can be gained only in a specified place ( Rome, Jerusalem, etc.) is local . A further distinction is that between perpetual indulgences, which may be gained at any time, and temporary, which are available on certain days only, or within certain periods. Real indulgences are attached to the use of certain objects (crucifix, rosary, medal); personal are those which do not require the use of any such material thing, or which are granted only to a certain class of individuals, e.g. members of an order or confraternity. The most important distinction, however, is that between plenary indulgences and partial. By a plenary indulgence is meant the remission of the entire temporal punishment due to sin so that no further expiation is required in Purgatory. A partial indulgence commutes only a certain portion of the penalty; and this portion is determined in accordance with the penitential discipline of the early Church.

What does it mean to release the penitent from his indebtedness to the Church?

This means that it not only releases the penitent from his indebtedness to the Church or from the obligation of performing canonical penance, but also from the temporal punishment which he has incurred in the sight of God and which , without the indulgence, he would have to undergo in order to satisfy Divine justice.

How many days did the Archbishops of South America give?

Leo XIII (Rescript of July 4, 1899) authorized the archbishops of South America to grant eighty days (Acta S. Sedis, XXXI, 758). Pius X (August 28, 1903) allowed cardinals in their titular churches and dioceses to grant 200 days; archbishops, 100; bishops, 50. These indulgences are not applicable to the souls departed.

What is not an indulgence?

—To facilitate explanation, it may be well to state what an indulgence is not. It is not a permission to commit sin, nor a pardon of future sin; neither could be granted by any power. It is not the forgiveness of the guilt of sin; it supposes that the sin has already been forgiven. It is not an exemption from any law or duty, and much less from the obligation consequent on certain kinds of sin, e.g., restitution; on the contrary, it means a more complete payment of the debt which the sinner owes to God. It does not confer immunity from temptation or remove the possibility of subsequent lapses into sin. Least of all is an indulgence the purchase of a pardon which secures the buyer’s salvation or releases the soul of another from Purgatory. The absurdity of such notions must be obvious to any one who forms a correct idea of what the Catholic Church really teaches on this subject.

When did Sixtus IV say indulgences should be an incentive to sin?

Finally, Sixtus IV in 1478, lest the idea of gaining indulgences should prove an incentive to sin, reserved for the judgment of the Holy See a large number of cases in which faculties had formerly been granted to confessors (Extray.

Where is the hospital mentioned in Lea's history of confession?

Among the works of charity which were furthered by indulgences, the hospital held a prominent place. Lea in his “History of Confession and Indulgences” (III, 189) mentions only the hospital of Santo Spirito in Rome, while another Protestant writer, Uhlhorn (Gesch. d.

Why are indulgences important in Catholicism?

Indulgences only have value in Catholicism due to the unbiblical teaching of purgatory, which the Roman Catholic Church teaches is a place of punishment where people expiate their own sins there (CCC, 1475). Expiation is “a term associated with the removal, cleansing, or forgiveness of sin.” 1.

What is an indulgence in the Catholic Church?

What are indulgences? An indulgence, according to the Roman Catholic Church, is a means of remission of the temporal punishment for sins which have already been forgiven but are due to the Christian in this life and/or in purgatory. This punishment is most often in purgatory but can also be suffered in this life.

What is the purpose of indulgence in Purgatory?

An indulgence removes the time needed to be spent in purgatory. There are two kinds of indulgences: partial and plenary. A partial indulgence removes part of the punishment of sins. A plenary indulgence removes all of the punishment of sins.

Why is indulgence a problem?

The obvious problem with indulgences is that they negate the all-sufficiency of the cross. It was Jesus who took our punishment. He took our place so that we do not have to suffer any punishment for our sins so that we might be made right with God. We are not saying that sins do not have consequences and punishments.

What is partial indulgence?

A partial indulgence removes part of the punishment of sins. A plenary indulgence removes all of the punishment of sins. Granting an indulgence of a certain number of days or years means that is how many days or years is removed from the time of punishment a person must undergo in purgatory.

What does the Second Vatican Council say about purgatory?

The Second Vatican Council, p. 63, mentions purgatory as a place of punishment for our sins: “The truth has been divinely revealed that sins are followed by punishments. God’s holiness and justice inflict them. Sins must be expiated.

How long can you be in purgatory if you pray?

So, we can see that according to this catechism if you say the prayer properly, you can have five years removed from your time in purgatory. Likewise, if the faithful devote 20 minutes to a half-hour to teaching or studying Christian doctrine, they can have three years removed from purgatory. Is this biblical? Not at all. It is ridiculous to think that reading doctrine and saying a prayer removes time of punishment in the Catholic-invented place called purgatory. It is nothing more than a means to control the Catholics and keep them dependent on “The Mother Church.”

What Were indulgences?

What were indulgences? Catholic indulgences were a way for individuals to receive full or partial remission of punishment for sins. This means that by getting an indulgence, a person could have some or all of their time in Purgatory eliminated after their death. In Catholic theology, Purgatory is a place where souls go after death to atone for the sins that they committed during their lifetimes before being able to go to Heaven. Purgatory is only open to those who were already Catholic upon their deaths; Catholic theology teaches that those who did not accept Jesus Christ prior to death always go to Hell.

How did indulgences affect Catholicism?

Indulgences have had a big impact on Catholicism throughout history. During the Crusades, the possibility of receiving a plenary indulgence was a major factor that encouraged people to fight. Indulgences may have directly contributed to the intensity and length of the Crusades in medieval Europe.

What was the role of indulgences in the Protestant Reformation?

In the early 1500s, priests were accepting cash donations in exchange for indulgences for both the living and the dead. In many cases, it was also possible to purchase indulgences for sins that had not yet been committed. It was common for partial indulgences to have specific times attached to them so that people purchasing them could see how many days or years they would be spared in Purgatory. Johann Tetzel was particularly infamous for peddling cash indulgences at the time.

What is plenary indulgence?

Plenary indulgences are indulgences that remove all of a person's time in Purgatory. Because they are obviously valuable, it is more challenging to obtain a plenary indulgence than a partial one. In addition to the requirements for partial indulgences, plenary indulgences require the seeker to take Communion and attend Confession to get the approval of a priest for their plenary indulgence, meaning that unlike partial indulgences, plenary indulgences directly involve members of the clergy. An individual can receive a maximum of one plenary indulgence per day, and the indulgence can only remove punishment for sins already committed. In addition to Confession, Communion, and prayer, a plenary indulgence is granted if someone does at least one of the following:

What are the two types of indulgences?

There are two types of indulgences: partial and plenary. A partial indulgence reduces an individual's time in Purgatory, while a plenary indulgence eliminates time in Purgatory completely.

How did the Catholic Church respond to the abuses of the indulgences system?

The Catholic Church responded to allegations about abuses in the indulgences system primarily through the Council of Trent, which convened between 1545 and 1563. At this council, the Catholic Church officially outlawed the collection of money in exchange for indulgences. At the same time, the Church doubled down on Catholicism and condemned the actions of Protestant Reformation activists. This was part of what was known as the Counter-Reformation, which was a series of efforts undertaken by the Catholic Church to keep its membership and to resist the Protestant Reformation. Indulgences remained a part of Catholicism after the Council of Trent, but they were more closely regulated.

Why did the Catholic Church use indulgences?

Because indulgences were a kind of financial transaction in their early application, they provided significant financial gain to the Catholic Church. The Church was able to build large cathedrals by using (in part) the money generated from selling indulgences. This was one of Martin Luther's major objections to the system of indulgences.

What is plenary indulgence?

Plenary indulgences provide partial remission for the punishment of sin.

What is the difference between a partial indulgence and a plenary indulgence?

A partial indulgence removes part of one's punishment or suffering, while a plenary indulgence removes all of one's punishment or suffering. Historically, indulgences have been linked to earning time out of Purgatory. The abuse of indulgences was a primary cause of the Protestant Reformation in the early sixteenth century.

What is the remission of sin?

In the Roman Catholic Church, an indulgence is the remission of a temporal punishment brought about by sin . This punishment consists of either earthly sufferings or time spent after death in Purgatory. Typically a writ of indulgence is issued by the Church and given to an individual who has demonstrated some type of penance, or good work. Indulgences can be applied to oneself or to the soul of a deceased person.

What was the 95 Theses?

Luther's 95 Theses was an attack on some of the doctrines and practices of the Catholic Church. His disdain for the selling of indulgences helped spark the Protestant Reformation. In the Catholic Church, an indulgence is the remission of punishment caused by sin.

What was Tetzel famous for?

He was famous for a jingle he devised to market his indulgences: 'As soon as a coin in the coffer rings, the soul from purgatory springs.'. Tetzel's corrupt practices, and the abuse of indulgences in general, infuriated Martin Luther, prompting him to write his 95 Theses in 1517. Luther's 95 Theses was an attack on some ...

Why do Christians do penance?

In the early Church, it was common for certain sects of Christians to do penance as a way of showing sorrow for sin and incurring remission from God. Typically this involved fasts, the offering of alms, extended prayers, and even self-mutilation and other forms of severe asceticism.

What was the doctrine of the Treasury of Merit?

In the 1200s, church leaders developed the doctrine of the Treasury of Merit, which was a sort of reservoir of spiritual merit. Indulgences in modern Catholicism are not nearly as visible as they were during the Middle Ages, though the official view towards indulgences has not changed.

Why are indulgences important?

Indulgences are making a welcome reappearance in the spiritual life of Catholics. After centuries of slow decline in their use, punctuated by decades of almost complete neglect after the Second Vatican Council (1962-1965), the power of indulgences to enliven a sense of charity and to sharpen a healthy sorrow for sin is finally being rediscovered.

What was the Pope's goal in 1968?

The pope’s aim was to help Catholics see indulgences not as some sort of special projects to be performed apart from their daily life, but rather as ways to foster charity and a sense of repentance throughout an ordinary day.

Why do we say "once again"?

We can say “once again” because indulgences are, in fact, quite an ancient part of Christian life . The actual word “indulgence” was first used in its modern sense in the 11th century, when they were offered as a spiritual reward for soldiers volunteering to join the efforts to free the Holy Land from Muslim invaders. But the actual practice of indulgences, if not the name, can be traced back much earlier in Church history, indeed, back to the times of the ancient Roman persecutions.

What is the context in which such letters were written and rewarded?

The context in which such letters were written and rewarded underscored the close connection the Church has always sensed between the sacrament of confession and indulgences. To this day, both the Catechism of the Catholic Church (Nos. 1471-1479) and the Code of Canon Law (Canons 992-997) explain indulgences immediately in the context of the Sacrament of Confession.

When did the Polish pope recognize the Akathist hymn of Eastern Catholics as an indulgenced prayer on?

In 1991 the Polish pope recognized the Akathist hymn of Eastern Catholics as an indulgenced prayer on par with the Marian Rosary prayed by Roman Catholics. Then, in 1998 he withstood strong criticism from some Protestant leaders when he announced that participation in millennial celebrations of the Catholic Church would be enriched by a plenary indulgence.

Do indulgences apply to sin?

Other Misconceptions. While the connection between indulgences and post-sacramental penances no longer applies, the fact that indulgences apply only to the punishment for sin, and not to the forgiveness of sin itself, should not be overlooked. Indulgences are not, and never have been, ways to seek forgiveness for sins.

Can indulgence be applied to sins already forgiven?

Today, however, the Church’s constant teaching should be clear: Indulgences can be applied only to the punishment that is due for sins already forgiven, either in sacramental confession (in the case of mortal or venial sins) or by personal expressions of sorrow (in the case of venial sins only).

Why are penances considered a sacrament?

From the beginning, acts of penance were assigned as part of the sacrament because the Church recognized that Christians must deal with temporal penalties, such as God’s discipline and the need to compensate those our sins have injured. In the early Church, penances were sometimes severe.

How does God use the Church?

God uses the Church when he removes temporal penalties. This is the essence of the doctrine of indulgences. Earlier we defined indulgences as “what we receive when the Church lessens the temporal penalties to which we may be subject even though our sins have been forgiven.” The members of the Church became aware of this principle through the sacrament of penance. From the beginning, acts of penance were assigned as part of the sacrament because the Church recognized that Christians must deal with temporal penalties, such as God’s discipline and the need to compensate those our sins have injured.

Why do we pray for the dead?

From the beginning the Church recognized the validity of praying for the dead so that their transition into heaven (via purgatory) might be swift and smooth. This meant praying for the lessening or removal of temporal penalties holding them back from the full glory of heaven. For this reason the Church teaches that “indulgences can always be applied to the dead by way of prayer” ( Indulgentarium Doctrina 3).

How did the Church recognize the duration of temporal punishments?

The Church also recognized the duration of temporal punishments could be lessened through the involvement of other persons who had pleased God. Scripture tells us God gave the authority to forgive sins “to men” (Matt. 9:8) and to Christ’s ministers in particular.

What is the principle of sin?

Principle 1: Sin Results in Guilt and Punishment. When a person sins, he acquires certain liabilities: the liability of guilt and the liability of punishment. Scripture speaks of the former when it pictures guilt as clinging to our souls, making them discolored and unclean before God: “Though your sins are like scarlet, ...

What does the Church do to aid Christians?

The Church does this not just to aid Christians, “but also to spur them to works of devotion, penance, and charity” (CCC 1478). Indulgences are part of the Church’s infallible teaching. This means that no Catholic is at liberty to disbelieve in them. The Council of Trent stated that it “condemns with anathema those who say ...

What does the Council of Trent say about indulgences?

The Council of Trent stated that it “condemns with anathema those who say that indulgences are useless or that the Church does not have the power to grant them” (Trent, session 25, Decree on Indulgences ). Trent’s anathema places indulgences in the realm of infallibly defined teaching. The pious use of indulgences dates back into the early days ...

Why did the sacrament of penance require temporal punishment?

First, in the sacrament of penance it did not suffice to have the guilt ( culpa) of sin forgiven through absolution alone; one also needed to undergo temporal punishment ( poena, from p [o]enitentia, “penance”) because one had offended Almighty God.

What allowed a system of indulgences to develop?

The church’s anthropology and soteriology (doctrine of salvation) allowed a system of indulgence s to develop. Based on the notion that Jesus and the saints had built up a treasury of merit that could be shared with worthy Christians, the indulgence at first applied…

When did Luther's name become a household word?

In the fall of 1517 an ostensibly innocuous event quickly made Luther’s name a household word in Germany. Irritated by Johann Tetzel, a... From the early church onward, bishops could reduce or dispense with the rigours of penances, but indulgences emerged in only the 11th and 12th centuries when the idea of purgatory took widespread hold ...

When did indulgence controversy start?

It was the indulgence controversy of October 1517 that brought it all into the open.…

What was the economic resurgence of Europe?

Paralleling the rise of indulgences, the Crusades, and the reforming papacy was the economic resurgence of Europe that began in the 11th century. Part of this tremendous upsurge was the phenomenon of commutation, through which any services, obligations, or goods could be converted into a corresponding monetary payment.

What are the three parts of the penance?

It consisted of three parts: contrition, confession, and satisfaction.

Did Pope Sixtus IV say that one could indeed gain an indulgence for someone in purgatory?

People also wondered whether they could gain an indulgence for someone who had died and was presumed to be in purgatory. If so, in acting out of charity for someone else, were they then obliged to confess their own sins, as they would if they sought to obtain an indulgence for themselves? Although these concerns were surfacing as early as the 13th century, it was only in 1476 that Pope Sixtus IV declared that one could indeed gain an indulgence for someone in purgatory. Sixtus, however, left unanswered the problem of the necessity of personal confession. This profound uncertainty surrounding penance threatened to sever completely the nexus between the confession of sin and the achievement of salvation.

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III. Various Kinds of Indulgences.

  • —An indulgence that may be gained in any part of the world is universal, while one that can be gained only in a specified place (Rome, Jerusalem, etc.) is local. A further distinction is that between perpetual indulgences, which may be gained at any time, and temporary, which are available on certain days only, or within certain periods. Real indul...
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IV. Who Can Grant Indulgences.

  • —The distribution of the merits contained in the treasury of the Church is an exercise of authority (potestas jurisdictionis), not of the power conferred by Holy orders (potestas ordinis). Hence the pope, as supreme head of the Church on earth, can grant all kinds of indulgences to any and all of the faithful; and he alone can grant plenary indulgences. The power of the bishop, previously unr…
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v. Dispositions Necessary to Gain An Indulgence.

  • —The mere fact that the Church proclaims an indulgence does not imply that it can be gained with-out effort on the part of the faithful. From what has been said above, it is clear that the recipient must be free from the guilt of mortal sin. Furthermore, for plenary indulgences, confession and Communion are usually required, while for partial indulgences, though confessio…
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VI. Authoritative Teaching of The Church.

  • —The Council of Constance condemned among the errors of Wyclif the proposition: “It is foolish to believe in the indulgences granted by the pope and the bishops” (Sess. VIII, May 4, 1415; see Denzinger-Bannwart, “Enchiridion”, 622). In the Bull “Exsurge Domine”, June 15, 1520; Leo X condemned Luther’s assertions that “Indulgences are pious frauds of the faithful”; and that “Indu…
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VII. Basis of The Doctrine.

  • —An essential element in indulgences is the application to one person of the satisfaction performed by others. This transfer is based on: (I) The Communion of Saints.—”We being many, are one body in Christ, and every one members one of another’ (Rom., xii, 5). As each organ shares in the life of the whole body, so does each of the faithful profit by the prayers and good works of …
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VIII. The Power to Grant Indulgences.

  • —Once it is admitted that Christ left the Church the power to forgive sins (see Penance), the power of granting indulgences is logically inferred. Since the sacra-mental forgiveness of sin extends both to the guilt and to the eternal punishment, it plainly follows that the Church can also free the penitent from the lesser or temporal penalty. This becomes clearer, however, when we consider …
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IX. abuses.

  • —It may seem strange that the doctrine of indulgences should have proved such a stumbling-block, and excited so much prejudice and opposition. But the explanation of this may be found in the abuses which unhappily have been associated with what is in itself a salutary practice. In this respect of course indulgences are not exceptional: no institution, however holy, has entirely esca…
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X. Salutary Effects of Indulgences.

  • —Lea (History, etc., III, 446) somewhat reluctantly acknowledges that “with the decline in the financial possibilities of the system, indulgences have greatly multiplied as an incentive to spiritual exercises, and they can thus be so easily obtained that there is no danger of the recurrence of the old abuses, even if the finer sense of fitness, characteristic of modern times, o…
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