What is the major theme of Jeremiah?
Much of Jeremiah's prophetic preaching is based on the theme of the covenant between God and Israel (God would protect the people in return for their exclusive worship of him): Jeremiah insists that the covenant is conditional, and can be broken by Israel's apostasy (worship of gods other than Yahweh, the God of Israel ...
What was Jeremiah's message in the temple sermon?
God sends Jeremiah into the temple to proclaim this message: Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place.
What is the moral of the story of Jeremiah?
Jeremiah shares with the rest of the Hebrew Bible the essential position that such a responsibility does not lead to forfeiture of being but rather to fulfillment of life. Freedom and promise become juxtaposed, just as are value and obligation. The above conditions combine to constitute the moral agent.
What is Jeremiah's message of hope?
I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me.
What can we learn from Jeremiah 7?
Introduction. God commanded Jeremiah to stand at the gate of the temple and tell the people of Judah to repent. Jeremiah prophesied that they would suffer at the hands of a conquering nation but that the day would come that Israel would be gathered and again become the Lord's people.
Why was Jeremiah not allowed in the temple?
Streane suggests Jeremiah "was hindered from addressing the people by ceremonial uncleanness". Benjamin Blayney suggests that, as he has before been tried in front of the princes in Jeremiah 26, Jeremiah had been put under some restraint, perhaps forbidden to enter the precincts of the Temple".
Why is the book of Jeremiah so important?
Jeremiah contains a considerable amount of material of a biographical and historical nature in addition to the prophet's own words. This material is especially valuable because it reveals the personality of the prophet more clearly than any of the other prophetic books reveal their writers' personalities.
Why is Jeremiah called the weeping prophet?
“His message was one of hope and warning. The Israelites were getting away their destiny and God was trying to call them back. Jeremiah was faithful when God gave him a strong word and challenged him to execute that word. They called him the Weeping Prophet because his heart was so tender.”
What can we learn from Jeremiah 29 11?
Christians facing difficult situations today can take comfort in Jeremiah 29:11 knowing that it is not a promise to immediately rescue us from hardship or suffering, but rather a promise that God has a plan for our lives and regardless of our current situation, He can work through it to prosper us and give us a hope ...
What does Jeremiah mean in the Bible?
appointed by GodMeaning and Origin of: Jeremiah The name Jeremiah is of Hebrew origin and means "appointed by God." Jeremiah follows the trend of popular biblical names ending in "iah". Syllables: 4.
Who is the prophet of hope in the Bible?
After the fall of Jerusalem, Ezekiel brought the promise anew that God would yet gather his sheep. Ezekiel lived at the close of an age.
What does infiltration mean in the Bible?
: to enter, permeate, or pass through a substance or area by filtering or by insinuating gradually.
What is the key event in the book of Ezra aside from the Jews being released from exile and returning to Jerusalem?
What is the key event in the book of Ezra, aside from the Jews being released from exile and returning to Jerusalem? Rebuilding the temple and walls in Jerusalem. There were two types of reform that are described in the book of Nehemiah: 1) physical reform; and 2) spiritual reform.
When did Jeremiah prophecy to Judah?
about 626 BCAccording to Jeremiah 1:2–3, the LORD called Jeremiah to prophecy in about 626 BC, about five years before Josiah king of Judah turned the nation toward repentance from idolatrous practices.
What does Hosea Chapter 11 mean?
Hosea 11 is the eleventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This chapter contains the prophecies attributed to the prophet Hosea son of Beeri, about God's former benefits, and Israel's ingratitude resulting in punishment, but God still promises restoration.
The anger of God
God’s wrath is a strong feature in the book of Jeremiah. In a basic sense, the theme of wrath reveals that God is affected by what people do and responds to what they have said and done from within the relationship. It is important to understand that the divine wrath is contingent and not an essential characteristic or attribute of God.
Divine freedom
Certainly God is free to enter into judgment against God’s own people (and others). At the same time, God’s freedom cannot be maintained in an unqualified way for Jeremiah Prophet who condemned Judah’s infidelity to God, warned of Babylonian conquest, and promised a new covenant… More .
Divine presence
For Jeremiah, God is not a God who is aloof and distant, but one who is near at hand, present and active in the lives of peoples and nations. That God “fills heaven and earth” (23:24) is a claim that God’s relationship with the world is comprehensive in scope, present not only to Israel, but to all peoples.
Eating the word of God
Because Jeremiah is called by God from the womb, being a prophet defines his person from the very beginning of his life; it is the very essence of his being. He is called not only to be a certain kind of speaker, but a certain kind of person. Hence, he no longer has a private life he can call his own (see 16:1-9).
The future and divine foreknowledge
Jeremiah contains several texts with an “either-or” form of address. Jeremiah 22:1-5 may be used as an example (see also 21:8-10; 38:17-18; 42:9-17). Two specific possibilities are open to the king and the people, depending upon the justice of their activities, according to the command of the Lord (22:3).
Heschel on the wrath of God
For the prophets, according to Abraham Heschel, “the wrath of God is a lamentation. All prophecy is one great exclamation; God is not indifferent to evil! He is always concerned. He is personally affected by what man does to man [sic!]. He is a God of pathos.
Judgment as circumstantial will of God
Passages such as Jeremiah 26:3 and 36:3 make clear that two understandings of the will of God are present in these texts, one of which takes priority over the other. God does “intend” that the people experience the consequences of their wickedness.
