
Is there a large African population in Paris?
The Paris metropolitan area has a large Maghrebi ( Arabs and Berbers) population, in part as a result of French colonial ties to that region. As of 2012 the majority of those of African origin living in Paris come from the Maghreb, including Algeria, Morocco, and Tunisia.
Why visit Little Africa in Paris?
This is especially true in Paris’ 18th arrondissement, also known as Little Africa, because it is home to a large immigrant population mostly from countries that were former French colonies: Cameroon, Senegal, and Mali. It’s one of few places in Europe where you can find authentic spices or clothing from the motherland.
What is black history in Paris?
Paris is alive with black history and culture. Just like America, the City of Light was bit on the backs of Africans and people of African descent who built Paris to what it is today. For those looking to add a bit of education to their Paris visit, this is your deep dive into Parisian black history.
Where did North Africans settle in Paris?
The areas in Paris settled by North Africans in the 1920s and 1930s were rue des Anglais, Les Halles, and Place Maubert. In addition a Moroccan community appeared in Gennevilliers and Clichy, Hauts-de-Seine also received North Africans.

What are the black neighborhoods in Paris?
Located in the 18th arrondissement, or administrative district, Little Africa is home to a large immigrant population—mostly from North African countries, such as Tunisia and Algeria, and Sub-Saharan African countries that are former French colonies, such as Senegal, Cameroon and Benin.
What is the African population of Paris?
The Paris metropolitan area has a community of origins from Sub-Saharan Africa. There were 54,000 persons of African nationalities, excluding Algeria, Morocco, and Tunisia, according to the 2009 French census.
What are Africans in France called?
French Black people or Black people in France (French: Noirs de France) or Afro-French (Afro-Français) are French citizens or residents who are of Sub-Saharan African (including Malagasy people) or Melanesian ancestry. It also includes people of mixed African/Melanesian and French ancestry.
Do Africans live in France?
According to various data sets from the National Institute for Statistics and Economic Studies, some 3 million French nationals of sub-Saharan African origin live in France as naturalized citizens and/or second-generation immigrants.
Why do Africans go to France?
African Americans have migrated to France since the 19th century, often to escape the prevalent racism in the United States. The emergence of WWI and the subsequent rise of jazz in France laid the foundations for bustling African American community, and opened doors for black performers, writers, and artists.
Where do most people live in Paris?
The city's population is densest in the northern and eastern arrondissements; the 11th arrondissement had a density of 40,672 inhabitants per square kilometre (105,340/sq mi) in 1999, and some of the same arrondissement's eastern quarters had densities close to 100,000/km2 (260,000/sq mi) in the same year.
What population of France is black?
In fact, it is illegal for the French government to collect information about the racial and ethnic origin of its multicultural population on the national census, though approximately 5 percent of the country is black.
Does France still own parts of Africa?
As of 2021, France still retains the largest military presence in Africa of any former colonial power. France maintains a tight stranglehold in Francophone Africa, both to serve its interests and maintain a last bastion of imperial prestige.
How many Africans live in France?
But some experts estimate there are about five million blacks living in France.
How do people live in Paris?
In general, people who live in the Western parts Paris make more money than those who live in other parts of the city. The people of Paris are also quite diverse....Parisian People.YearPopulation202111,078,546202011,017,230201910,958,187201810,900,95282 more rows
When did Africans move to France?
The migration to Europe began after World War II with small groups of Malians and Senegalese who had learned to speak French through their contact with French colonists and were readily assimilated into the labor force, mainly as skilled workers. Beginning in the late 1950s, their numbers increased rapidly.
What percentage of French people are of African origin?
Around one in 20 of France's population is of African origin.
What population of France is black?
In fact, it is illegal for the French government to collect information about the racial and ethnic origin of its multicultural population on the national census, though approximately 5 percent of the country is black.
What is the population of Paris in 2022?
2.14 millionPopulation of Paris 1989-2022 It appears that the number of inhabitants in the French capital decreased since 2012 and from 2.24 million Parisians that year down to 2.14 million in 2022.
What city is bigger Paris or London?
London covers an area of 600 square miles, while Paris is squeezed into 40 square miles.
What is the population of Paris 2021?
The metro area population of Paris in 2021 was 11,079,000, a 0.56% increase from 2020. The metro area population of Paris in 2020 was 11,017,000, a 0.54% increase from 2019. The metro area population of Paris in 2019 was 10,958,000, a 0.52% increase from 2018.
When did North Africans settle in Paris?
Many North Africans settled in the city in the 1920s , making up the largest immigrant group to the city during that period.
What were the areas of Paris that Africans settled in the 1920s?
The areas in Paris settled by North Africans in the 1920s and 1930s were rue des Anglais, Les Halles, and Place Maubert. In addition a Moroccan community appeared in Gennevilliers and Clichy, Hauts-de-Seine also received North Africans.
Where did the Harkis live after the Algerian War?
After the Algerian War, approximately 90,000 Harkis, ethnic Algerians who fought with the French, relocated to France, including in Paris. In 2005, young male Maghrebians made up the majority of those involved in the rioting in the Paris region. Researcher Nabil Echchaibi reported that the riots were primarily orchestrated by minorities ...
How many North Africans were there in 1952?
Paris. Davidson wrote that Goutte d'Or in Paris in 1948 "appears to have had" 5,720 North Africans and that the estimates of North Africans in 1952 were 5,500–6,400. It had been perceived to have become North African in the post-World War II period.
When did the Parisian Banlieues write about African migrants?
Municipal Policies and North African Migrants in the Parisian Banlieues, 1945—1975, wrote that in the middle of the 20th Century, "few of [the Paris-area communes with North African populations] were as engaged with their migrant communities as the Dionysiens [residents of Saint-Denis].".
Who was the police chief of Paris in 1961?
The police chief of Paris, Maurice Papon, enacted a repression policy against Algerians in Paris during the years 1958 through 1962. The height of violence against Algerians occurred in September and October 1961. The Paris massacre of 1961 affected the Algerian community.
Who wrote that the North Africans were the most politically contentious immigrant group?
Andrew Hussey , the author of Paris: The Secret History, wrote that the North Africans were also the "most politically contentious" immigrant group and that Parisians perceived the Algerians as criminals, believing that they "were capricious and sly and given to random violence.".
What is the African neighbourhood in Paris?
Paris, like any major metropolis, has different neighbourhoods whose images are built and rebuilt around business activities linked to immigration. The Château Rouge area – situated in the shadow of Sacré-Cœur at the foot of the eastern slopes of Montmartre, in the 18th arrondissement (city district) [ 1] of Paris – is often viewed as an “African neighbourhood”. Although there are many foreign citizens from Sub-Saharan Africa and North Africa among its inhabitants (as in other areas of northern and eastern Paris [ 2] ), their presence alone does not explain the extraordinary numbers of Africans that frequent this neighbourhood. Rather, it is the number of specialist shops that creates an “African centrality” at the metropolitan level: the specificity of the products sold polarises the consumption practices of people of African or Caribbean origin, the vast majority of whom do not live here but give the area its image. Who are these “Africans of Château Rouge”? And how does this “migrant” or “minority” [ 3] commercial centrality, so typical of major world cities, function?
What is the name of the area in Paris that is considered an African neighbourhood?
The Château Rouge area – situated in the shadow of Sacré-Cœur at the foot of the eastern slopes of Montmartre, in the 18th arrondissement (city district) [ 1] of Paris – is often viewed as an “African neighbourhood”. Although there are many foreign citizens from Sub-Saharan Africa and North Africa among its inhabitants ...
What are the geographical areas of Château Rouge?
A study of respondents’ residential locations reveals five distinct geographical areas that illustrate the influence of the centrality of Château Rouge at different scales: first, other parts of the 18th arrondissement (21%); second, other arrondissements of Paris (18%); third, the rest of the Île-de-France (Greater Paris) region, excluding the city of Paris (47%); fourth, other regions of France (11%); and, lastly, outside France (3%). The most populous group is the rest of the Île-de-France region (excluding the city of Paris). The presence of numerous bus and metro lines and the area’s proximity to the Gare du Nord and the Gare de l’Est railway stations play a key role in these mobilities, as many users reside in inner-ring suburbs. However, the proportion of respondents that live in outer-ring suburbs or from outside the Paris region is not insignificant and adds a specific dimension to this centrality. Depending on one’s starting point – the neighbouring Barbès district, a village in the outer eastern suburbs or a département in western France – a journey to Château Rouge does not have the same significance, bearing in mind the distances and costs involved.
What is Château Rouge known for?
Since the 1990s, Château Rouge has been known for the specificity of the products that are sold there by traders from France, North Africa, China, Sub-Saharan Africa and the Indian subcontinent.
What is the rhythm of life in Château Rouge?
While on weekday mornings the area is relatively quiet and frequented by consumers wishing to shop with maximum efficiency, it is much more lively in the afternoons and even more so at weekends. On Saturday afternoon, crowds invade the busiest shopping streets; consumers, accompanied by children, friends and relatives, take their time in strolling along the streets, shopping and stopping to eat. The area is also a meeting place, and the practices that are deployed here resemble those that can be observed in other commercial centralities. These consumption practices play a role in maintaining the image of an “African neighbourhood”; however, beyond this clear-cut image and these practices of a shared space, there is little in common between, say, an embassy employee from Paris buying ingredients for a special dinner, a Haitian family from the outer suburbs doing a month’s worth of shopping, or a family of Congolese origin that lives and works in a village in the Loire Valley, but which comes to Château Rouge just a few weekends a year to meet up with compatriots.
How often do you visit Château Rouge?
They typically make the trip to Château Rouge a few times a month, once a month or once every two to three months in order to do a bulk shop of African or tropical products.
Where is Château Rouge in Paris?
URL : https://metropolitics.org/Chateau-Rouge-a-Little-Africa-in-Paris.html. [ 1 ] The 18th arrondissement, in the north of Paris, covers (from west to east) the areas of Montmartre (including the northern part of Pigalle), Clignancourt, La Goutte d’Or (including Château Rouge and Barbès) and La Chapelle.
What is Luxembourg known for?
If the Luxembourg is best-known for being the stomping grounds of Franco-Italian Queen Marie de Medicis, and as a preferred place to think and stroll for writers including Alfred de Musset and George Sand, the garden and its surrounds are an important locus for African-American artists and writers of the 20th century.
What is Montmartre known for?
Montmartre, now most easily recalled for the bizarrely lopsided creampuff known as the Sacre Coeur Basilica, and for its tacky landscape cottage industry thriving on Place des Tertres, seems a bit sterile in the corners that most cater to tourists.
What is a French black person?
French Black people or Black people in France (French: Noirs de France) or Afro-French (Afro-Français) are French citizens, residents who are of black African or Melanesian ancestry, or biracial and/or multiracial Black people with French ancestry.
Who was the first black player to play for the French national team?
Raoul Diagne (1910-2002), first black player to be selected for the French national football team. Marius Trésor, one of the best central defenders of all time in Pele's top 125 greatest living footballers.
Who was the first black footballer in Europe?
Larbi Benbarek (1914-1992), nicknamed "the Black Pearl", largely remembered as the first successful black footballer in Europe.
Is it illegal to collect race and ethnicity data in France?
it is illegal for the French State to collect data on ethnicity and race. French Black people or Black people in France (French: Noirs de France) or Afro-French (Afro-Français) are French citizens, residents who are of black African or Melanesian ancestry, or biracial and/or multiracial Black people with French ancestry.
What does it mean to be black in Paris?
What It Means To Be Black in Paris. If you are traveling to Paris for the first time, one of the things you will notice almost immediately is that it is a multicultural hub. People of all races, ethnicities, and religious backgrounds settle in the “City of Lights” to forge a life that includes learning from diverse cultures.
How many people travel to Paris each year?
Yet, amid France’s identity crisis, it’s easy for the estimated 35 million visitors who travel to Paris every year to witness the influence people of color have had on Parisian art, fashion, food, and music.
Where did the French players come from in the World Cup?
Yet the majority of France’s team this past World Cup season consisted of players from Africa or the African diaspora and ironically from places where the French occupied, including Cameroon, Mali, and Senegal.
Is France a place like the United States?
Experts said France is not a place like the United States. While not perfect, many blacks in the United States, despite having very little information on their ancestor’s origins, identify as African-American. To Trevor Noah’s point: they are celebrating both cultures.
Is Little Africa a place of African descent?
And while it ’s not always stated explicitly, Little Africa a space where people of African descent go to find community. (Photo by Frederic T Stevens/Getty Images) France, like many Western countries, is a place where celebrating anything other than French culture can be seen as taboo.
Does black culture exist in France?
Does ‘black culture’ exist in France? “It is hard to talk about ‘black culture’ in France because there is not a single black community,” Kevi, founder of the Le Paris Noir, a company that offers tours to include a Black-French perspective, said. “France doesn’t like the concept of communities.
Is Senegal different from Congo?
Kevi also said the complications stem from national identity. “Someone from Senegal is different than someone from Congo and we are not always ‘brotherly and sisterly.’ The black experience in Europe is usually related to an immigrant experience, so whether you are first or third generation it is a totally different story.”
What is the irony of living in France as a black American?
The subtext of this conversation, of course, of which we must both be aware, is also one of the great ironies of living in France as a black American: This traditional extension of human dignity to black expatriates is not the function of some magical fairness and lack of racism inherent in the French people. Rather, it stems in large part from the interrelated facts of general French anti-Americanism, which often plays out as a contrarian reflex to thumb the nose at crude white-American norms, along with the tendency to encounter American blacks—as opposed to their African and Caribbean counterparts—first and foremost as Americans and not as blacks. This of course can present its own problems for the psyche (as the shattering essays of James Baldwin attest), putting the African American in Paris in the odd new position of witnessing— and escaping—the systemic mistreatment of other lower castes in the city.
Who said that he felt more freedom in one square block of Paris than there is in the entire United States of America?
And it was no longer clear to what extent even artists still looked to Europe in the manner of the author of Native Son, Richard Wright, who famously told interviewers in 1946 that he’d “felt more freedom in one square block of Paris than there is in the entire United States of America.”.
Where did Haynes live after splitting from Gabrielle?
After splitting with Gabrielle, the thrice-wed Haynes spent another stint in Germany before returning to Paris and opening his eponymous solo venture, just across the Rue des Martyrs, at the site of a former brothel.
Where are the black people in Paris?
If you want to know where the black people are in Paris, you’ll find them at Bizz’Art. A live music venue that moonlights as a restaurant and nightclub, Bizz’Art is conveniently positioned on the edge of the Canal St’Martin.
What is the purpose of the Black Paris Tour?
The purpose of the Black Paris Tour is to educate and enlighten others on the extensive history of Black Americans, Haitians, and Africans in Paris. On the tour, you’ll get an up close and personal look at this vibrant and flourishing aspect of Parisian life. Palace of Versailles.
What are some free things to do in Paris?
Then, of course, there are numerous free things to see and do in Paris, including the Eiffel Tower, Notre Dame (not the towers), Pavillon de l’Arsenal, Cimitière du Père Lachaise, Parisian street markets galore and beautiful city parks such as the Jardin du Luxembourg. Westend61/Getty Images.
What is the best food to eat in Paris?
They include: Gumbo Yaya Chicken and Waffles. Serving up soul food in Paris, Gumbo Yaya is hands down the best meal you’ll have on your trip.
Where to eat in the ivory coast?
Take a trip to the Ivory Coast at La Banane Ivoirienne, which serves up delicious African food, in a beautiful ambiance. Try the kebab and stuffed crab, for the main course, because the meat and fish are delicious (and affordable)! Let yourself be tempted by the famous Aloko (i.e. diced fried banana), which is so savory you’ll want to devour it.
Where is the Palace of Versailles?
This palace is located right out of Paris and with just a hop on the metro you can get there in just under an hour.
Where is the first nudist restaurant in Paris?
Paris just opened its first nudist restaurant in the 12th arrondissement and you should add it to your list if you’re up for some adventure! While you’ll need to bring a bit of money for this splurge meal, you’ll get to leave your coats, your pants, and your inhibitions at the door.

Overview
The Paris metropolitan area has a large Maghrebi population, in part as a result of French colonial ties to that region. As of 2012 the majority of those of African origin living in Paris come from the Maghreb, including Algeria, Morocco, and Tunisia. There were 30,000 people with Algerian nationality, 21,000 persons with Moroccan nationality, and 15,000 persons with Tunisian nationality in the city …
History
According to French police records, there have been Algerian and other North African residents of the 18th, 19th, and 20th arrondissements of Paris for nearly a century.
Many North Africans settled in the city in the 1920s, making up the largest immigrant group to the city during that period. Clifford D. Rosenberg, the author of Policing Paris: The Origins of Modern Immigration Control Between the Wars, wrote that in the post-World War I period Muslims from …
Geography
Davidson wrote that Goutte d'Or in Paris in 1948 "appears to have had" 5,720 North Africans and that the estimates of North Africans in 1952 were 5,500–6,400. It had been perceived to have become North African in the post-World War II period.
As of 2008, 18.1% of the population of the northern Parisian commune of Saint-Denis was Maghrebian. Melissa K. Brynes, author of French Like Us? Municipal Policies and North African …
Language
Tim Pooley of the London Metropolitan University stated that the speech of young ethnic Maghrebians in Paris, Grenoble, and Marseille, "conforms, in general, to the classic sociolinguistic pattern of their metropolitan French peers, the boys maintaining marked regional features, generally as minority variants, to a greater extent than the girls."
Culture and recreation
In 1978 a group of Franco-Maghrebians in Nanterre started a theatre troupe, Weekend à Nanterre. The plays performed by this troupe were about Franco-Maghrebians experiencing conflict from both the French and Maghrebian cultures.
Films set in the Paris area involving North African characters include Hexagone by Malik Chibane [fr], set in Goussainville, Val d'Oise; and Douce France [fr] by Chibane, set in Saint-Denis. Additional…
Notable residents
• DJ Snake DJ and music producer (born in 1986)
• DJ Abdel DJ and producer (born in 1970)
• Djamel Abdoun – Footballer (born in 1986)
• Isabelle Adjani – Actress (born in 1955)
See also
• Algerians in France
• Moroccans in France
• Tunisians in France
• Arab diaspora
• Arabs in France
Notes
1. ^ Neil MacMaster, Colonial Migrants and Racism. Algerians in France, 1900–62 (Basingstoke, 1997)
2. ^ Sealy, Amanda. "African flavor at the heart of Paris" (Archive). CNN. November 8, 2012. Retrieved on May 26, 2015.
3. ^ Davidson, Naomi. Only Muslim: Embodying Islam in Twentieth-Century France. Cornell University Press, July 11, 2012. ISBN 0801465257, …
1. ^ Neil MacMaster, Colonial Migrants and Racism. Algerians in France, 1900–62 (Basingstoke, 1997)
2. ^ Sealy, Amanda. "African flavor at the heart of Paris" (Archive). CNN. November 8, 2012. Retrieved on May 26, 2015.
3. ^ Davidson, Naomi. Only Muslim: Embodying Islam in Twentieth-Century France. Cornell University Press, July 11, 2012. ISBN 0801465257, 9780801465253. p. 129.