In the Old Testament
Old Testament
The Old Testament is the first part of Christian Bibles, based primarily upon the Hebrew Bible, a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of the Christian Bible is the New Testament.
Who are the people of God in the Bible?
Question: "Who are the people of God?" Answer: The phrase “the people of God” always indicates a clear relationship. God called Abram (later Abraham) in Genesis 12 to leave his land for a new one that God would show him.
Who are the Chosen People of the Bible?
This chosen “ people” was the nation Israel: “Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians” ( Exodus 6:7 ). “I will also walk among you and be your God, and you shall be My people” ( Leviticus 26:12 ).
Who were the Israelites in the Old Testament?
They were a people with a very special calling. They were to be a “ holy nation” and a “ kingdom of priests.” God therefore made a covenant with them and gave them His law as a standard of His holiness to which they were to conform:
Is there a new God in the New Testament?
GOD: GOD IN THE NEW TESTAMENT The New Testament enunciates no new God and no new doctrine of God. It proclaims that the God and Father of Jesus Christ is the God of Abraham, Isaac, and Jacob, the God of earlier covenants.
What is the meaning of the term the people of God?
Definition of People of God : members of a Russian Christian sect developed in reaction to the extreme ritualism of the official church probably during the 17th century and characterized by disbelief in inspiration of written scriptures and absence of any formal ritual.
Who are the Lord's people?
The people who covenant with the Lord and with whom the Lord makes covenants are known as the Lord's covenant people. Members of the Church are part of the Lord's covenant people. Within the gospel, a covenant means a sacred agreement or mutual promise between God and a person or a group of people.
Why is the Church called the people of God?
The Church is also described as the 'people of God. ' The Catechism of the Catholic Church makes it clear that God does not belong to any one person or group, because God is the one who calls people to him. The people of God are those who have been chosen and called by God to him.
What are the three persons of God called?
A Trinity doctrine is commonly expressed as the statement that the one God exists as or in three equally divine “Persons”, the Father, the Son, and the Holy Spirit.
Who are the people of God today?
In the Hebrew Bible and Old Testament, the Israelites are referred to as "the people of God" in Judges 20:2 and 2 Samuel 14:13. The phrases "the people of the Lord" and "the people of the Lord your God" are also used. In those texts God is also represented as speaking of the Israelites as "my people".
Do the children of God still exist?
The Children of God was abolished in February 1978, and Berg renamed his group "The Family of Love" In what Berg called the "Re-organization Nationalization Revolution" (or RNR).
Who are the chosen people of God in the Bible?
chosen people, the Jewish people, as expressed in the idea that they have been chosen by God as his special people. The term implies that the Jewish people have been chosen by God to worship only him and to fulfill the mission of proclaiming his truth among all the nations of the world.
Is everyone chosen by God?
We find that all believers are chosen of God (Titus 1:1 NASB). Believers were “predestined according to His purpose who works out all things after the counsel of His will” (Eph. 1:11 NASB).
Is the Father Son and Holy Ghost the same person?
The Holy Ghost is a personage of spirit who stands as the third member of the Godhead, the Comforter promised by the Savior; He is the Testifier of Truth. The Father, Son, and Holy Ghost are all distinct beings, but they are one in purpose and effort.
Is the Holy Spirit a person?
In the New Testament, the divine Spirit of God, the Holy Ghost, becomes more personal. He now comes to be sealed within the believer.
What is the difference between God Jesus and the Holy Spirit?
1:3615:26The Difference Between God, Jesus, and The Holy Spirit | TBN - YouTubeYouTubeStart of suggested clipEnd of suggested clipHe is he's a great father. And then he sent us his only son now i want you to realize. It was notMoreHe is he's a great father. And then he sent us his only son now i want you to realize. It was not multiple sons it was his only so it then is god the son and he has a name what's his name jesus.
Who are the chosen people of God in the Bible?
chosen people, the Jewish people, as expressed in the idea that they have been chosen by God as his special people. The term implies that the Jewish people have been chosen by God to worship only him and to fulfill the mission of proclaiming his truth among all the nations of the world.
Whats the definition of Lords?
(Entry 1 of 2) 1 : one having power and authority over others: a : a ruler by hereditary right or preeminence to whom service and obedience are due. b : one of whom a fee or estate is held in feudal tenure.
What is God's chosen nation?
When you hear the phrase, “God's chosen nation,” what comes to mind? If you've read the story of the Hebrew Bible (or Old Testament, you know that it tells the story of God's interaction with one particular nation, Israel. The Hebrew Scriptures are full of language about Israel's special status as God's chosen nation.
What does the title Lord mean?
lord, in the British Isles, a general title for a prince or sovereign or for a feudal superior (especially a feudal tenant who holds directly from the king, i.e., a baron). In the United Kingdom the title today denotes a peer of the realm, whether or not he sits in Parliament as a member of the House of Lords.
What did the people of God trust in?
The “people of God” in the Old Testament trusted God on the basis of the Abrahamic covenant and conducted themselves on the basis of the Mosaic covenant. The “people of God” in the New Testament trust in God on the basis of the New covenant (predicted by Jeremiah and inaugurated by Jesus Christ).
What did the Old Testament people trust?
The Old Testament “people of God” trusted in the coming Savior. New Testament “people of God” trust in the Savior who has come. Both are a chosen people, a people for God’s own possession, a people who are a priestly nation, and through whom the holiness and power of God are demonstrated.
What are the Bible selections?
God’s selection of His people is not based upon their worthiness, but on God’s sovereign grace: 1 Israel: Deuteronomy 7:6-11; 26:1-11; Joshua 24:2, 14 -15; Ezekiel 16:2-3; Amos 5:25-26 2 The Church: 1 Corinthians 1:26-31
What faith in Jesus gained one entrance into the people of God?
The faith in Messiah which gained one entrance into the “ people of God” was also the kind of faith which produced obedience. Thus, just as the Old Testament “ people of God” were set apart by their obedience to God’s Law, so those who trusted in Jesus were to be known by their obedience:
What was the New Covenant based on?
The “ new covenant” was based upon the sacrificial death of Jesus, the promised Messiah:
What does Paul use the failures of Israel to instruct and admonish?
For this reason, Paul can use the failures of Israel to instruct and admonish New Testament saints in 1 Corinthians 10 and elsewhere.
What does the Bible say about the High Priest?
In Christ, the great High Priest, we become a “ kingdom of priests,” a “ holy nation,” and a “ people for God’s own possession,” called “ to proclaim the excellencies of Him who called us from darkness to light” ( 1 Peter 2:4-10 ).
What is the meaning of "people of God"?
People of God. For the historical term about various groups of people who have considered themselves to be chosen people by a deity for a purpose, see Chosen people . People of God ( Hebrew: עם האלוהים ) is a term used in the Hebrew Bible to refer to the Israelites and used in Christianity to refer to Christians .
Where is the word "people of God" used?
Continued use of the expression "people of God" (in Latin, populus Dei) in the writings of the Church Fathers are found in Augustine 's De civitate Dei and Pope Leo I's Lenten Sermon.
What is the Hebrew word for "chosen people"?
For the historical term about various groups of people who have considered themselves to be chosen people by a deity for a purpose, see Chosen people. People of God ( Hebrew: עם האלוהים ) is a term used in the Hebrew Bible to refer to the Israelites and used in Christianity to refer to Christians .
When did Pope Francis write the letter to the people of God?
On 20 August 2018 , Pope Francis released a letter, addressed to the "People of God", in response to recent revelations of sexual abuse cases within the Church, quoting St. Paul: "If one member suffers, all suffer together with it" ( 1 Corinthians 12:26 ). The concluding messages of each General Assembly of the Synod of Bishops are addressed ...
Who is God speaking of in the Book of Exodus?
In those texts God is also represented as speaking of the Children of Israel as "my people". The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God ( Ex. 6:7 ). God promised deliverance, in return the people owed obedience.
Who used the Credo of the People of God?
Pope Paul VI used it with regard to his profession of faith known as the Credo of the People of God. Pope John Paul II used it in his catechetical instructions, teaching that the church is the new People of God. Pope Benedict XVI has spoken of "the Church, the people of God throughout the world, united in faith and love and empowered by ...
What is the centre of the Christian faith?
The centre of the Christian faith, however, can only be God's revelation, which cannot be put to a ballot. Church is being called by God. Joseph Ratzinger said: 'The crisis concerning the Church, as it is reflected in the crisis concerning the concept "People of God", is a "crisis about God"; it is the result of leaving out what is most essential.
Who is the first candidate in the New Testament?
The first New Testament candidate in this category is Lysanias, Tetrarch of Abilene. His identity is not clear enough in a relevant inscription to be certain he is the one referred to in Luke 3:1, but it is reasonable enough for some scholars to consider a New Testament identification probable.
How many people from the Hebrew Bible have been confirmed?
Fifty-three people from the Hebrew Bible have been confirmed by archaeology. What about the New Testament? In three articles for Biblical Archaeology Review — “Did Jesus Exist? Searching for Evidence Beyond the Bible,” “New Testament Political Figures Confirmed,” and “New Testament Religious Figures Confirmed” —Purdue University scholar Lawrence Mykytiuk examines the religious and political figures in the New Testament who can be identified in the archaeological record and extra-biblical writings. Below, see Mykytiuk’s extensive evidence, covering Jesus and John the Baptist to King Herod and his royal family. —Ed.
How many Roman emperors are there in the New Testament?
The four Roman emperors mentioned in the New Testament are all abundantly verified in the writings of Roman historians, such as Tacitus’s Annals, which mentions all four, as well as in Josephus’s writings and in many inscriptions. For these, no further verification is needed.
Who is Tacitus in Annals?
C. Yardley; introduction and notes Anthony A. Barrett; Oxford World’s Classics; New York: Oxford Univ. Press, 2008), p. 438. Cornelius Tacitus (c. 55‒c. 118 C.E.) was a historian, a Roman senator and a member of the priestly organization that supervised foreign religions in Rome; therefore he had exceptional access to information known by his colleagues and to archives accessible to the elite.
Is Erastus in Romans 16:23?
Nor can the Erastus of Romans 16:23 be clearly identified in a second inscription discovered in 1960 that might conceivably refer to him, according to Andrew D. Clarke, “Another Corinthian Erastus Inscription,” Tyndale Bulletin 42.1 (1991), pp. 146–151.
What does the New Testament say about God?
GOD: GOD IN THE NEW TESTAMENT. The New Testament enunciates no new God and no new doctrine of God. It proclaims that the God and Father of Jesus Christ is the God of Abraham, Isaac, and Jacob, the God of earlier covenants. What the New Testament announces is that this God has acted anew in inaugurating God's final reign and covenant through ...
Who were the agents of God's revelation?
Shows how agents of God's revelation and action could be called "god" in pre-Christian Judaism. These agents include Moses, the angels, Wisdom, and Logos. This provides background for Jesus to be called "God" in a carefully nuanced sense occasionally in the Johannine writings. Bornkamm, G ü nther. Jesus of Nazareth.
What does it mean when Jesus is exalted?
Jesus is exalted to a position as close as possible to God, to God's "right hand.". That means God continues to act savingly, even after Easter, toward the community and toward the world through the proclamation of Jesus as the Christ.
What did the disciples believe about Jesus' resurrection?
The early community expressed this conviction chiefly through testimony about Jesus' resurrection: "God raised Jesus from the dead" ( Rom. 4:24, 10:9; 1 Thes. 1:10) or "Christ was raised" ( Rom. 4:25, 6:9; 1 Cor. 15:4 — a divine passive). After Easter, for the believing community, God is preeminently the God who raised Jesus from the dead. Insofar as there is any specific New Testament definition of God, this is it (e.g., again, Rom. 10:9). This results in the ascription of titles of majesty to Jesus. At the resurrection, God made him Lord and Christ (Messiah) ( Acts 2:36) and even Son of God, originally a royal title ( Rom. 1:4). Jesus is exalted to a position as close as possible to God, to God's "right hand." That means God continues to act savingly, even after Easter, toward the community and toward the world through the proclamation of Jesus as the Christ. In saving activity, God and Christ become interchangeable subjects: what God does, Christ does at the same time. However, Christ does not replace God. All the titles of majesty declare that Christ is God's agent, not God's surrogate.
What does Jesus say about the last supper?
It is God's prerogative to inaugurate covenants. Therefore, at the last supper, Jesus speaks of his impending death as a supreme act of service ( Lk. 22:27; cf. the foot washing in Jn. 13:2 – 15), which inaugurates the final covenant and reign of God ( Lk. 22:29; cf. Mk. 14:24, 25 and parallels).
What does Jesus eat with outcasts?
Jesus' conduct. Jesus eats with outcasts, and he defends his conduct by telling the parables of the lost ( Lk. 15). These parables interpret Jesus' action as God's action in seeking and saving the lost and celebrating with them here and now the joy of the reign of God.
What did Jesus inherit from the Old Testament?
The Pre-Easter Jesus. Jesus inherited the Old Testament Jewish faith in Yahveh, which held that God was the creator of the world ( Mk. 10:6 and parallel) and the one God who elected Israel as his people and gave them his law ( Mk. 12:29 and parallels).
How many sons did Abraham have?
So then those who are of faith are blessed with Abraham, the believer. For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.
What is the missionary task of evangelists?
Missionaries, Task Of evangelists, identity of Repentance, Importance Of Assurance, nature of Speaking In Christ's Name Repentance Remission Of Sin To The Jew First. and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. John 17:20-24.
Why did God send forth His Son?
But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” .
What does Ephesians 1:13-14 mean?
Ephesians 1:13-14. In Him, you also , after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.
Was Christ faithful to his house?
but Christ was faithful as a Son over His house —whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.
Who are God's chosen people?
CHOSEN … a royal priesthood, a holy NATION, His own special people, that you may proclaim the praises ...
Who is the true Israel of God?
And now, we are to bless the nations by proclaiming the perfect sacrifice that redeems us to the Father, and His name is Jesus, and He is the True Israel of God! Jesus is King of His people, the worldwide spiritual nation, those who have THE Holy Spirit, the spiritual Israel of God (Galatians 6:16). We are the priests in His Kingdom, and we should ...
Why don't Jews need Jesus?
Some dispensational leaders have even gone as far as essentially saying that the Jews don’t need Jesus because their way of salvation can be found in keeping the Mosaic Law/Judaism. (The Mosaic Law vs the New Covenant will be the main topic for next semester) According to the New Testament, the only way to know if you’ve been “chosen” is ...
What did Jesus say to the fleshy nation of Israel?
Remember the words that Jesus spoke to the fleshy, physical nation of Israel, “I say to you, the kingdom of God will be taken from you and given to a NATION bearing the fruits of it.”. We know that our Christian nation/kingdom is no longer a physical nation, but is now a worldwide spiritual nation, and this spiritual kingdom isn’t something ...
How do you know if you have been chosen?
According to the New Testament, the only way to know if you’ve been “chosen” is if you have a saving relationship through the work of Jesus, and are bearing fruit of the Holy Spirit in your life. If you have a true relationship with your Savior and Creator, and can see the fruit of the Holy Spirit working in your life, then REJOICE, ...
What is the purpose of Part I of the Bible?
Part I introduces the book and the extended project . He attempts to show that premodern, modern, and postmodern attempts at interpreting Scripture are all deficient, and that a synthesis of premodern’s authority, modernity’s critical eye, and postmodernity’s subjective impulse are needed to rightly understand the Bible. He procedes to layout a three-fold method for considering the NT–examining its history, literature, and theology, which he unites with studies about Jesus, the gospels, and Paul, respectively.
What is the purpose of Chapter 4 of Theology?
Chapters 4 develops the view that history is never objective and that intrinsically it should be seen as historiography, history delivered with specific authorial intent to shape the account through selectivity, sequencing, and shaping. Chapter 5 finishes his introductory section by considering the worldview-shaping effects of narrative theology.
What is the first century Christianity?
Finally, Wright concludes with an overarching description of first-century Christianity in “The Early Christians: A Preliminary Sketch” (15). The take away point is that Christianity’s identity is fully Jewish. The earliest church was shaped not by the historical events of Jesus life only. Rather Jesus life and the birth of the church were understood, defined, and developed according to the well established patterns and promises of the OT, so that the life, death, and resurrection–an old testament pattern of exodus–was “according to the Scriptures.” Without hesitation, this is the most helpful aspect of the book. It makes the reader more aware of the intracanonical connections by way of appeal to historical-cultural-sociological expectations of the Jews.
What does the Bible say about being a chosen person?
But you are a chosen people (emphasis mine). 1 Peter 2:8–9. However, this is not true for believers. In verse 9, Peter begins with “but.” “But you are a chosen people.”. Christians should be drastically different from the world. Christ taught the same thing in Matthew 5:13, he said you are the salt of the earth.
What is the meaning of the Bible verse "You are a chosen people"?
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
What does the Bible say about living among the pagans?
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.#N#1 Peter 2:12
What did Peter say about the nature of the sin nature?
Before you were born again, you only had one nature—the sin nature. But now you have two; Peter says we “participate in the divine nature” in 2 Peter 1:4. There is now an inner war happening inside you that is not happening in those who are part of the world.
What is the role of a priest in the Bible?
But, we are also called priests. One of the unique roles of the priest was to have an intimate relationship with God.
What does the Bible say about intercession?
You are to intercede for the leaders to make godly decisions, for strongholds to be broken, and for the light of the gospel to go forth . First Timothy 2:1–2 commands believers to make intercession for everyone, for kings and all authorities that we may live peaceful and godly lives.
What does it mean to be a chosen generation?
1 Peter 2:9–10. The text can be interpreted to mean because you are a chosen generation, you are also a royal priesthood, a holy people, a peculiar people.
What did God say about the heavens?
And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness.
Who said "let the man of God come again to us and teach us what we are to do with the child who?
Then Manoah prayed to the Lord and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.”
What does "greater love has no one than this" mean?
Greater love has no one than this, that someone lay down his life for his friends.
What did Peter say to the disciples?
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
What did God say about the light?
And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. ...
Is there one body and one spirit?
There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
Introduction
- Today, as in the history of the ages, many claim to be numbered among the people of God. When the Lord Jesus came as Israel’s Messiah, He informed the nation Israel that many who thought themselves to be the “people of God” were mistaken: Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the …
The People of God in The Old Testament
- God’s perfect plan for creation included a nation which He chose to set apart as His “people.” Thischosen “people” was the nation Israel: “Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians” (Exodus 6:7). “I will also walk among you and be your God, and you shall be M…
The People of God in The New Testament
- Simply because of their physical ancestry, a number of the Jewish people of Jesus’ day had come to think of themselves as automatically numbered among the people of God. John the Baptist, followed by the Lord Jesus, challenged this mistaken idea: Then Jerusalem was going out to him, and all Judea, and all the district around the Jordan; and they we...
Israel’s Future Hope
- Is there no longer any hope for the nation Israel to receive God’s blessing as a nation? Has Israel been absorbed into the church and lost all identity? Some believe this to be so. Paul’s teaching indicates otherwise: “I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected Hi…
Conclusion
- At present, the church, the body of those who have come to faith in Jesus Christ, is the “people of God.” Any Israelite or Gentile can become a part of this people by faith in Christ. But understand this clearly: those who reject Christ are not a part of the privileged “people of God.” With the privilege of being the “people of God” come the same dangers and the same responsibilities whi…
For Further Study and Meditation
- (1) Why did God set apart a chosen people? God set apart the nation of Israel as the object of His blessings, and as the instrument through which these blessings would be poured out on other nations (see Genesis 12:1-3). It is this people who are to demonstrate God’s character to others. They are to be holy, as He is holy, and gracious as He is gracious. They are to care for the widow…
Scripture Texts
- The “people of God”: 1. Old Testament: Exodus 3:7, 10; 6:7; Leviticus 26:12; Ruth 1:16; 2 Chronicles 6:5-6; Jeremiah 31:31-33 2. New Testament: Luke 22:19-20; see Hebrews 7:22; 8:6-13; 9:15-22; 10:10-31; 11:25; 12:24; 13:20-21; John 1:12-13; 10:7-9, 14-16; Acts 10-11, 15; Romans 9-11; Ephesians 2:11-22; 1 Peter 2:4-10; 1 John 5:11-13 God’s selection of His people is not based …
The Pre-Easter Jesus
The Message of The Post-Easter Church
Continued use of the expression "people of God" (in Latin, populus Dei) in the writings of the Church Fathers are found in Augustine's De civitate Dei and Pope Leo I's Lenten Sermon. Its use continued up to and including Pope John XXIII's apostolic letter Singulari studio of 1 July 1960, two years before the Second Vatican Council.
In Gaelic, Latin populus Dei became pobal Dé and has continued for centuries to be an expressio…
The Incarnation and The Being of Christ
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