Is Shingon Buddhism still practiced?
Introduced to Japan at the beginning of the 9th century, Shingon is one of the oldest forms of Buddhism in Japan, and it is still important today. From the time of its establishment, it has been an important part of Japanese religious culture.
What type of Buddhism is Shingon?
Shingon, (Japanese: “True Word”) branch of Vajrayana (Tantric, or Esoteric) Buddhism that has had a considerable following in Japan since its introduction from China, where it was called Zhenyan (“True Word”), in the 9th century.
What are some practices of Buddhism?
Worship and ritualsMantras - Buddhists may chant repetitively, as this is a form of mediation.Chanting - Buddhists may sing the scriptures.Mala - Buddhists may use a string of beads to help them focus during worship.Meditation - Buddhists may use meditation to open themselves to a higher state of awareness.More items...
What is the difference between Tendai and Shingon?
While Tendai focused on study and effort and threw a little esoteric ritual in for effect, Shingon was the complete form of Esoteric Buddhism. In Shingon, the true nature of the universe (dharma) could not be understood by poring over musty tomes and scrolls.
Who created Shingon Buddhism?
Kobo DaishiOf course, we are speaking of none other than the founder of Shingon Buddhism, Kukai or Kobo Daishi. As one of the most influential monks in all of Japanese history, Kukai's life deserves a closer look.
Who founded Shingon Buddhism?
Kōbō DaishiKūkai, original name Saeki Mao, posthumous name Kōbō Daishi, (born July 27, 774, Byōbugaura [modern Zentsūji], Japan—died April 22, 835, Mount Kōya, near modern Wakayama), one of the best-known and most-beloved Buddhist saints in Japan, founder of the Shingon (“True Word”) school of Buddhism that emphasizes spells, ...
What are the 5 main practices of Buddhism?
The Five PreceptsRefrain from taking life. Not killing any living being. ... Refrain from taking what is not given. Not stealing from anyone.Refrain from the misuse of the senses. Not having too much sensual pleasure. ... Refrain from wrong speech. ... Refrain from intoxicants that cloud the mind.
What are the 3 main practices of Buddhism?
AdvertisementDukkha: Life is painful and causes suffering. Many people might say that Buddhism is pessimistic or negative. ... Anitya: Life is in constant flux. Anitya or "impermanence" means that life as we know it is in constant flux. ... Anatma: The self is always changing.
What are three Buddhist practices?
Arranged in a progressive order, the three are: (1) śīla (“moral conduct”), which makes one's body and mind fit for concentration, (2) samadhi (“meditation”), concentration of the mind being a prerequisite to attaining a clear vision of the truth, and (3) prajna (“wisdom”), understood not as a collection of empirical ...
What did Tendai Buddhism teach?
Tendai Buddhism claims that each and every sense phenomenon just as it is is the expression of Dharma. For Tendai, the ultimate expression of Dharma is the Lotus Sutra. Therefore, the fleeting nature of all sense experiences consists in the Buddha's preaching of the doctrine of Lotus Sutra.
What religion is the Shingon school of Buddhism closely intertwined with?
The Japanese Buddhist school of Shingon is something of an anomaly. It is a Mahayana school, but it is also a form of esoteric or tantric Buddhism and the only living Vajrayana school outside of Tibetan Buddhism.
Is Tendai a Zen?
Tendai Buddhism incorporates insights from Indian and Chinese philosophical traditions, the study of the Lotus Sutra and other Buddhist texts, meditation traditions like Zen as well as Calming and Insight Meditation (shamata-vipashyanna), Pure Land and Tantric practices.
Is Shingon a Mahayana?
Shingon (真言宗 Shingon-shū) is a major Buddhist sect and a branch of Mahāyāna Buddhism, founded by the Japanese monk Kūkai (空海) at the beginning of the 9th century.
What are 4 types of Buddhism?
With this in mind, it's possible to organize the different beliefs in an artificial way according to similarities and differences.Traditional Buddhism and modern Buddhism. ... Nikaya Buddhism. ... Mahayana. ... Vajrayana Buddhism.
What type of Buddhism is Jodo Shinshu?
Jodo Shinshu (also known as Shin Buddhism in the West) is a school of Japanese Pure Land Buddhism founded by Shinran Shonin (1173-1262). This tradition emphasizes salvation through faith alone rather than relying on one's own efforts to attain enlightenment.
What religion is the Shingon school of Buddhism closely intertwined with?
The Japanese Buddhist school of Shingon is something of an anomaly. It is a Mahayana school, but it is also a form of esoteric or tantric Buddhism and the only living Vajrayana school outside of Tibetan Buddhism.
What are the main teachings of Shingon?
The teachings of Shingon are based on esoteric Vajrayana texts, the Mahavairocana Sutra and the Vajrasekhara Sutra (Diamond Crown Sutra). These two mystical teachings are shown in the main two mandalas of Shingon, namely, the Womb Realm (Taizokai) mandala and the Diamond Realm (Kongo Kai) mandala. Vajrayana Buddhism is concerned with the ritual and meditative practices leading to enlightenment. According to Shingon, enlightenment is not a distant, foreign reality that can take aeons to approach but a real possibility within this very life, based on the spiritual potential of every living being, known generally as Buddha-nature. If cultivated, this luminous nature manifests as innate wisdom. With the help of a genuine teacher and through properly training the body, speech, and mind, people can reclaim and liberate this enlightened capacity for the benefit of themselves and others.
What is Shingon Buddhism?
Shingon Buddhism (眞言, 真言 "true words") is a major school of Japanese Buddhism, and is the other branch, besides Tibetan Buddhism, of Vajrayana Buddhism which spread in the eighth century from northeastern and northwestern India to Tibet and Java as well as to China and from there to Japan. It is often called "Japanese Esoteric Buddhism." The word shingon is the Japanese reading of the kanji for the Chinese word zhen yan, literally meaning "true words," which in turn is the Chinese translation of the Sanskrit word mantra. The Shingon school was founded by the Japanese monk Kūkai (774–835; posthumously Kōbō-Daishi) who went to China in 804 and studied tantric practices in the city of Xian, then came back to Japan and developed a modified system. In 819, he established a monastery, Kongōbuji' (金剛峰寺) on Mount Koya south of Kyoto, which became the head of the Shingon sect of Buddhism. Shingon enjoyed immense popularity during the Heian Period (794–1185), particularly among the Heian nobility, and contributed significantly to the art and literature of the time. It also provided a theoretical basis for Buddhist acceptance of Ryobu (“Two Aspects”) Shinto, a Shinto-Buddhist amalgamation, and contributed to the modernization of Buddhism in Japan.
How does Shingon Mantrayana practice?
The essence of Shingon Mantrayana practice is to experience Reality by emulating the inner realization of the Dharmakaya through the meditative ritual use of mantra, mudra and visualization of mandala (the three mysteries). These practices are regarded as gateways to understanding the nature of Reality. All Shingon followers gradually develop a teacher-student relationship with a mentor, who learns the disposition of the student and teaches practices accordingly. For lay practitioners, there is no initiation ceremony beyond the Kechien Kanjō (結縁潅頂), which is normally offered only at Mt. Koya, but is not required. In the case of disciples wishing to be ordained as priests, the process is more complex and requires initiations in various mandalas, rituals and esoteric practices.
What is Shingon based on?
The teachings of Shingon are based on esoteric Vajrayana texts, the Mahavairocana Sutra and the Vajrasekhara Sutra (Diamond Crown Sutra). According to Shingon, enlightenment is not a distant, foreign reality that can take eons to approach but a real possibility within this very life, based on the spiritual potential of every living being, known generally as Buddha-nature. If cultivated, this luminous nature manifests as innate wisdom. With the help of a genuine teacher and through properly training the body, speech, and mind, people can reclaim and liberate this enlightened capacity for the benefit of themselves and others.
How many eons of time does it take to attain Buddhahood?
Some exoteric schools in late Nara and early Heian Japan believed (or were portrayed by Shingon adherents as believing) that attaining Buddhahood is possible but requires three incalculable eons of time and practice to achieve. Esoteric Buddhism teaches that Buddhahood can be attained in this lifetime by anyone.
What is the ultimate state of Buddhism?
Exoteric Buddhism holds that the ultimate state of Buddhahood is ineffable, and that nothing can be said of it. Esoteric Buddhism holds that while nothing can be said of it verbally, it is readily communicated via esoteric rituals which involve the use of mantras, mudras, and mandalas.
What are the elements of the Sutras?
According to the Shingon tradition, all things in this universe including physical matter, mind and mental states, are made up of six primary elements: earth (the principle of solidity), water (moisture), fire (energy), wind (movement), space (the state of being unobstructed), and consciousness (the six ways of knowing objects). Buddha is made up of these same six elements, and in this sense Buddha and human beings are essentially identical. When this truth is realized, actions, words, and thoughts will be correct and the living, physical person will achieve Buddhahood.
What is Shingon practice?
In Shingon, practices engage body, speech and mind to help the student experience Buddha-nature. Shingon teaches that the pure truth cannot be expressed in words but only through art. Mandalas -- sacred "maps" of the cosmos -- are especially important in Shingon, two in particular.
What is Shingon school?
The Shingon school today is subdivided in many "styles," most of which are associated with a particular temple or teacher lineage. Shingon remains one of the more prominent schools of Japanese Buddhism, although it is less well known in the West.
What is Kukai's theory of Shingon?
Kukai also collected and systematized the theoretical basis of Shingon in a number of texts, including a trilog y called The Principles of Attaining Enlightenment in this Existence (Sokushin-jobutsu-gi), The Principles of Sound, Meaning and Reality (Shoji-jisso-gi) and T he Principles of the Mantric Syllable (Unji-gi).
What is Tantric Buddhism?
Tantric Buddhism is a means to realize enlightenment by experiencing oneself as an enlightened being. The experience is enabled through esoteric practices involving meditation, visualization, chanting and ritual. In Shingon, practices engage body, speech and mind to help the student experience Buddha-nature.
What is Mi Tsung's doctrinal foundation?
Mi-tsung's doctrinal foundations are expounded in two sutras, the Mahâvairocana Sutra and the Vajrasekhara Sutra, both probably written in the 7th century. In 804 a Japanese monk named Kukai (774-835) got himself included in a diplomatic delegation that sailed to China.
How does ritual help students become enlightened?
Through rituals engaging body, speech, and mind, the student visualize s and connects to his empowering enlightened being, eventually experiencing the enlightened being as his own self.
Who was Kukai's teacher in the Tang Dynasty?
In the Tang Dynasty capital of Chang'an he met the renowned Mi-tsung teacher Hui-Guo (746-805). Hui-Guo was impressed by his foreign student and personally initiated Kukai into the many levels of the esoteric tradition. Mi-tsung did not survive in China, but its teachings live on in Japan.
Teachings
The teachings of Shingon are based on the Mahavairocana Sutra and the Vajrashekhara Sutra. These two mystical teachings are shown in the main two mandalas of Shingon, namely, the Womb Realm mandala and the Diamond Realm mandala. Vajrayana Buddhism is concerned with the ritual and meditative practices leading to enlightenment.
Mahavairocana Tathagata
In Shingon the Mahavairocana Tathagata is held to be the source and basis of all phenomena, present in each and every of them, and yet beyond all phenomena. The goal of Shingon is the realization that one’s nature is identical with Mahavairocana, a goal that is achieved through initiation, meditation and esoteric ritual practices.
Features
One feature that sets Shingon apart from the other surviving schools of esoteric Buddhism in Tibet is the use of calligraphy, along with more common pictorial representations, to represent Buddha figures in their mandalas. Such syllable-mandala is known as dharma-mandala.
What is Shingon Buddhism?
Shingon Buddhism grants salvation and enlightenment to human beings who would otherwise be caught in the cycle of birth and death. Once a person is able to enter the gate of this faith, he/she will be able to receive that salvation and guidance of many Buddhas and Bodhisattvas. It is a religion in which that person will be fortunate enough to be able to recite the mantras that are the Buddha’s own words. Kobo Daishi explained two points as its special characteristics:
What is Shingon Mikkyo?
Shingon is a form of Japanese Esoteric Buddhism, it is also called Shingon Mikkyo. This school was founded in 804 AD by Kukai (Kobo Daishi) in Japan. The teachings of Shingon are based on the Mahavairocana Sutra and the Vajrasekhara Sutra, the fundamental sutras of Shingon. Through the cultivation of three secrets, the actions of body, speech and mind, we are able to attain enlightenment in this very body. When we can sustain this state of mind, we can become one with the life force of the Universe, known as Mahavairocana Buddha. The symbolic activities are present anywhere in the universe. Natural phenomena such as mountains and oceans and even humans express the truth described in the sutras.
What did Shugei Shuchiin do?
He introduced a method of making and using an ink brush for writing; he created a phonetic alphabet of 47 letters referred to as the Japanese Kana, Iroha symbols; he opened a school for public in Kyoto and named it Shugei-shuchiin; he directed the construction of the Mannoike Dam to prevent floods in Sanuki on Shikoku Island.
What are the different forms of meditation?
The followings are some of the major forms practiced by many practitioners: Susokukan (Basic meditation to find one’s own breathing pace) Gachirinkan (Moon Disc meditation) Ajikan (A syllable meditation) These practices are gateways into understanding the nature of Reality. Through these gateways we can experience many states of consciousness and as our skill develops we begin to have real insight into the nature of the unproduced state. Through these meditations we can experience the flow of energy from this state into this physical plane of existence. However, this state cannot be experienced without correct understanding of its doctrine and the guide by an authentic teacher.
Why were women banned from entering Koyasan?
Historically speaking, for over 1,000 years, women were prohibited to enter to Koyasan because this was a monastery for men. There was a monastery for women in Kudoyana, on the foot of Mt. Koya. The prohibition was lifted in 1872.
Where is Koyasan located?
Koyasan is located in Wakayama Prefecture in Western Japan. Kobo Daishi initiated the Buddhist monastery at the top of this mountain which is 3,000 feet above sea level. There are numerous temples, shrines, stupas and religious halls atop Koyasan. Kongobuji Temple is the Headquarters of the Koyasan Shingon Mission, which comprises over 4,000 temples in Japan. At present, there are three schools for monks and nuns, a university, a monastery high school and a kindergarten operated by the mission.
What is the Shingon sect?
Shingon, (Japanese: “True Word”) branch of Vajrayana ( Tantric, or Esoteric) Buddhism that has had a considerable following in Japan since its introduction from China, where it was called Zhenyan (“True Word”), in the 9th century. Shingon may be considered an attempt to reach the eternal wisdom of the Buddha that was not expressed in words and, thus, not in his public teaching. The sect believes that this wisdom may be developed and realized through special ritual means employing body, speech, and mind, such as the use of symbolic gestures (mudras), mystical syllables ( dharani ), and mental concentration ( Yoga ). The whole is intended to arouse a sense of the pervading spiritual presence of the Buddha that lies inherent in all living things.
What is the branch of Buddhism called?
Shingon, (Japanese: “True Word”) branch of Vajrayana ( Tantric, or Esoteric) Buddhism that has had a considerable following in Japan since its introduction from China, where it was called Zhenyan (“True Word”), in the 9th century.
Where did Daishi study?
Kōbō Daishi studied the doctrine in China under a Tantric master and returned to found the Kongōbu Temple monastic centre at Mount Kōya, south of Kyōto, in 819; he later established the Tō Temple in Kyōto as the sect’s headquarters. By the end of the Heian period, it was, like the other Heian-founded sect, Tendai, both rich and powerful.
Which Buddhism was most influential in Japan?
Buddhism: Shingon. Although Vajrayana Buddhism played a much greater role in China than is usually recognized, it was in Japan that it became most influential. Esoteric elements, called taimitsu in Japanese, have been an important element in the Japanese Tendai school, which was founded by the…. Japan: Changes in ritsuryō government.
Which country was Vajrayana most influential?
Although Vajrayana Buddhism played a much greater role in China than is usually recognized, it was in Japan that it became most influential....
What are the duties of a Buddhist layperson during Uposatha?
Buddhist laypersons and monks are expected to perform religious duties during the uposatha days. The uposatha service typically includes the repetition of the precepts, the offering of flowers to the Buddha image, the recitation of Pali suttas, meditation practices, and a sermon by one of the monks for the benefit of those in attendance.
What are the three major events of Buddha's life?
The three major events of the Buddha’s life—his birth, enlightenment, and entrance into final nirvana ( parinibbana ) —are commemorated in all Buddhist countries but not everywhere on the same day. In Theravada countries the three events are all observed together on Vesak (also spelled Wesak), the full moon day of the sixth lunar month (Vesakha), which usually occurs in May. In Japan and other Mahayana countries, however, the three anniversaries of the Buddha are observed on separate days (in some countries the birth date is April 8, the enlightenment date is December 8, and the death date is February 15). Festival days honouring other buddhas and bodhisattvas of the Mahayana and Vajrayana traditions are also observed, and considerable emphasis is placed on anniversaries connected with the patriarchs of certain schools. Padmasambhava ’s anniversary, for example, is especially observed by the Rnying-ma-pa sect in Tibet, and the birthday of Nichiren is celebrated by his followers in Japan.
What is the first form of veneration of the Buddha?
The first is the veneration of the Buddha or other buddhas, bodhisattvas, or saints , which involves showing respect, meditating on the qualities of the Buddha, or giving gifts. Such gifts are often given to the relics of the Buddha, to images made to represent him, and to other traces of his presence, such as places where his footprint can supposedly be seen. After the Buddha’s death the first foci for this sort of veneration seem to have been his relics and the stupas that held them. By the beginning of the Common Era, anthropomorphic images of the Buddha were being produced, and they took their place alongside relics and stupas as focal points for venerating him. Still later, in the context of the Mahayana and Vajrayana traditions, the veneration of other buddhas and bodhisattvas came to supplement or replace the veneration of the Buddha Gautama. In the course of Buddhist history, the forms have become diverse, but the practice of honouring and even worshiping the Buddha or Buddha figure has remained a central component in all Buddhist traditions.
What are the four holy days of Buddhism?
The days—the new moon and full moon days of each lunar month and the eighth day following the new and full moons —originated, according to some scholars, in the fast days that preceded the Vedic soma sacrifices. Buddhist laypersons and monks are expected to perform religious duties during the uposatha days.
What is the first fruit ceremony?
At harvest time in Sri Lanka, for example, there is a “first fruits” ceremony that entails offering the Buddha a large bowl of milk and rice. Moreover, an integral part of the harvest celebrations in many Buddhist countries is the sacred performance of an episode in the life of a buddha or a bodhisattva.
How do monks observe the Uposatha days?
The monks observe the uposatha days by listening to the recitation by one of their members of the patimokkha, or rules of conduct , contained in the Vinaya Pitaka and by confessing any infractions of the rules they have committed.
What were the exorcistic ceremonies performed privately within each family?
The observances included exorcistic ceremonies performed privately within each family to remove evil forces lying in wait for individuals as well as for the community as a whole. They also included propitiatory rites performed to ward off evil such as droughts, epidemics, or hail during the coming year.
What is the Ram-like mind of common people?
1) The Ram-like Mind of Common People. To Kūkai, hedonism, the belief that following one’s desires leads to happiness , reflects the most naïve attitude possible for human beings. If we give in to and prioritize our desires, we behave like animals driven by their instincts.
What is the mind of secret adornment?
10) The Mind of Secret Adornment. The first nine stages Kūkai classified as exoteric teachings. These teachings have to be internalized and expressed by the practitioner. To this purpose, Kūkai transmitted and, to some degree, founded the esoteric (Jpn. mikkyō) school of Shingon Buddhism.
What is the self on stage 3?
However, the self on stage three succumbs to the belief in and desire for an eternal life and thus does not understand that our reality is characterized by selflessness and impermanence . The early Buddhist teaching of the three characteristics or marks of existence (Skt. trilakṣaṇa) cures this delusion.

Teachings
Mahavairocana Tathagata
- In Shingon, Mahavairocana Tathagata is the universal or primordial Buddha that is the basis of all phenomena, present in each and all of them, and not existing independently or externally to them. The goal of Shingon is the realization that one's nature is identical with Mahavairocana, a goal that is achieved through initiation (for ordained followers), meditation, and esoteric ritual practices. T…
Practices and Features
- A feature that Shingon shares in common with the other surviving school of Esoteric Buddhism (Tendai) is the use of seed-syllables or bija (bīja) along with anthropomorphic and symbolic representations, to express Buddhist deities in their mandalas. There are four types of mandalas: Mahā-maṇḍala (大曼荼羅, anthropomorphic representation); the seed-syll...
The Ten Stages of The Development of Mind
- Kūkai wrote his greatest work, The Ten Stages of the Development of Mind, in 830, followed by a simplified summary, The Precious Key to the Secret Treasury,soon afterward. In these books, he explained the ten stages of the mind of a Buddhist monk engaged in ascetic practices. The first stage is a mind which acts on instinct like a ram. The second stage is a mind that starts to think …
Branches of Shingon
- Kōyasan (高野山)
- Chisan-ha (智山派)
- Buzan-ha (豊山派)
- Daikakuji-ha (大覚寺派)
Mt. Koya
- Mount Kōya(高野山, Kōya-san), in Wakayama prefecture to the south of Osaka, is the headquarters of the Shingon school, which comprises over 4,000 temples in Japan. Located in an 800-meter-high valley amid the eight peaks of the mountain, the original monastery has grown into the town of Koya, featuring a university dedicated to religious studies, three schools for mo…
See Also
- Kukai
- Buddhism in Japan
References
- Abé, Ryuichi. The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse. Columbia University Press. 2000. ISBN 0231112866.
- Dleitlein, Eijō. Sacred Treasures of Mount Koya: The Art of Japanese Shingon Buddhism. Honolulu, HI: University of Hawaii Press, 2002. ISBN 9780824828028.
- Giebel, Rolf W. 2001. Two Esoteric Sutras. BDK English Tripiṭaka, 29-II, 30-II. Berkeley, CA: Nu…
- Abé, Ryuichi. The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse. Columbia University Press. 2000. ISBN 0231112866.
- Dleitlein, Eijō. Sacred Treasures of Mount Koya: The Art of Japanese Shingon Buddhism. Honolulu, HI: University of Hawaii Press, 2002. ISBN 9780824828028.
- Giebel, Rolf W. 2001. Two Esoteric Sutras. BDK English Tripiṭaka, 29-II, 30-II. Berkeley, CA: Numata Center for Buddhist Translation and Research. ISBN 188643915X.
- Kūkai, and Yoshito S. Hakeda. 1972. Kūkai: Major Works. UNESCO collection of representative works: Japanese series. New York: Columbia University Press. ISBN 0231036272.
External Links
- All links retrieved November 3, 2019. 1. The International Shingon Institute 2. Mandala Society in Croatia 3. Mandala Vermont, US 4. Naritasan Shinshoji Temple, Japan