
Why did the Kamaiya system end?
The Kamaiya system existed in particular in western Nepal and affects especially the Tharu people and Dalits. Increasing protests against the kamaiya system, organized by the "Kamaiya movement", led to its abolition in 2000.
What is the difference between Kamlari and Kamaiya?
The Kamaiya system bonds males to labour, and the Kamlari system bonds females. Traditionally, people without land or work could get loans from landowners allowing them to sustain a minimum livelihood.
Is kamlari legal in Nepal?
On 10 September 2006, the Supreme Court of Nepal affirmed that this practice known as kamlari was illegal, and that former kamlaris were entitled to governmental compensation, education and rehabilitation.

When was haliya system abolished in Nepal in Nepali date?
September 2008Haliyas can be found throughout Nepal. But the Haliya system in the far western hilly part of Nepal is considered a bonded labour system. As of September 2008, the system has been abolished by the Nepalese Government.
Who abolished Das pratha in Nepal?
By order of His Majesty Maharajadhiraja Tribhubana Bir Bikram Jung Bahadur Shah Bahadur Shumshere Jung (Maharaja of Nepal) all slavery within the Kingdom is to cease at an early date soon to be fixed. In a speech lasting two hours (the speech took place on Dec.
When were Kamiyas liberated in Nepal?
June 8, 2000On June 8, 2000, three leaders of United Marxist Leninist (UML) of Kailali district liberated their Kamaiyas.
When were Kamlaris declared free?
In 2000, the Government of Nepal abolished the kamaiya system, requiring that all Kamaiyas be freed. Krishni realized that it was women and children who suffered the most in the face of poverty.
Who ended sati Pratha?
Google honours Raja Ram Mohan Roy, the man who abolished Sati Pratha.
When was slavery system abolished?
December 18, 1865On December 18, 1865, the Thirteenth Amendment was adopted as part of the United States Constitution. The amendment officially abolished slavery, and immediately freed more than 100,000 enslaved people, from Kentucky to Delaware.
When was slavery abolished in Nepal in BS?
The institution of slavery in the Kingdom of Nepal was abolished during the Prime Ministership of Chandra Shumsher Jang Bahadur Rana on 13 April 1926.
When was Das pratha abolished in India?
The Indian Slavery Act, 1843, also known as Act V of 1843, was an act passed in British India under East India Company rule, which outlawed many economic transactions associated with slavery.
When did Kamaiya and Kamlari end?
Kamaiya and Kamlari (also called Kamalari) were two traditional systems of bonded labour practised in the western Terai of Nepal. Both were abolished after protests, in 2000 and 2006 respectively.
When did bonded labour start in Nepal?
The system of bonded labour existed in Nepal since the 18th century; following the unification of Nepal, members of the ruling elite received land grants in the Terai and were entitled to collect revenue from those who cultivated the land.
When did Kamaiya stop working?
Some time in February/March 1988, approximately 200 Kamaiya families gathered in Bagiya (mango orchard) in Manau and decided to stop all the work being done by Kamaiyas until landlords agreed to provide ten sacks of paddy as Masyoura and Trikur (one third of the Kamaiya produced) as Bigha.
When did Kamaiya leave their land?
In 1985, approximately 200 Kamaiya families left landlords' farms and occupied 300 Bigha of public land in Dalla Phanta, which is situated in Suryapatuawa VDC of Bardiya, and declared they would no longer accept the Kamaiya-landlords relationship. But, this too ended up against them and their interest. Fearing a possibility of huge loss, the landlords formed an alliance with the governemnt authorities to evict the Kamaiyas from the public land. In the ensuing government action, the police, landlords and forest guards looted cash and other assets of Kamaiyas. They were forced to go back to the same landlords and continue the Kamaiya system again.
What is the Kamaiya Concern Group?
The Kamaiya Concern Group was formed as a loose network of NGOs, INGOs, bilateral donors and intergovernmental organisations such as the ILO and UNICEF working on the issues of Kamaiyas on 12 January 1997 by a meeting of various agencies involved in the issues of Kamaiyas in the region. The members of KCG included the following organisations: DANIDA, ILO, Rural Reconstruction Nepal-RRN, Action Aid Nepal, Lutheran World Service-LWS, Group for International Solidarity-GRINSO, National Labour Academy, UNICEF, GEFONT, BASE, PLAN International, INSEC, Save the Children (US), and OXFAM Nepal.
What was the Kamaiya Liberation Campaign?
Following the path-breaking study on the Kamaiya system, INSEC facilitated the ‘Kamaiya Liberation Campaign (KLC)’ by way of educating Kamaiyas about their right to freedom at the grassroots and lobbying political parties , parliamentarians and legal professionals at the highest level of state politics. The broader goal of the KLC was to enable Kamaiyas to work for their liberation. In January 1996, the KLC culminated into a historical mass gathering—which the INSEC, the facilitator, called the ‘first national conference of Kamaiyas’—in Nepalgunj (INSEC 1996:15-16). One of the major outcomes of the Conference was the formation of the Kamaiya Mukti Manch (Kamaiya Liberation Forum-KLF).
What are the agencies that support Kamaiyas?
Bilateral agencies such as DANIDA and DFID are also involved in issues surrounding Kamaiyas. DANIDA has been supporting Kamaiya related education and human rights advocacy programmes through its local partner NGOs for over a decade. DANIDA's support is primarily focussed on socio-economic development activities of Kamaiyas as part of the larger Tharu community. The very first systematic study on Kamaiyas was supported by DANIDA through which INSEC was able to draw the attention of activists to raise greater awareness and publicity at the national and international level.
What are the roles of external agencies in the struggle against the Kamaiya system?
These agencies closely associated with open national governance system, influence national policies, mobilising financial resources both at the national and international level (for example bilateral and multi-lateral donors) and government departments.
What happened to Kamaiyas in 1993?
According to Devi Prasad Ghimire, Chairman Khairichandanpur VDC, local landlords and forest officials manhandled and abused Kamaiyas and burnt their houses. They were evicted from Majhara and forced to live on the bank of Geruwa river. During the rainy season of the same year, the flood of the river displaced the Kamaiyas again. After the flood, all the Kamaiyas took the decision to occupy the Majhara's public land again for their survival. This time they were much more organised than before and managed to continue to live there and earn their livelihoods from wage work and farming on occupied land.

Overview
Kamlari system
In its modern form, girls and young women are sold by their parents into indentured servitude under contract for periods of one year with richer, higher-caste buyers, generally from outside their villages.
Several activist groups including the Nepal Youth Foundation (NYF) and the Friends of Needy Children (FNC) have campaigned for abolition of the system since 2000, and worked to free kam…
Origins
The system of bonded labour existed in Nepal since the 18th century; following the unification of Nepal, members of the ruling elite received land grants in the Terai and were entitled to collect revenue from those who cultivated the land.
The Kamaiya system bonds males to labour, and the Kamlari system bonds females.
Kamaiya system
Traditionally, people without land or work could get loans from landowners allowing them to sustain a minimum livelihood. In exchange to this, they had to live and work on the landowner's land as quasi slaves. Exorbitant debts were charged, and whole families were forced to slave labour for years and even generations, bonded by indebtedness to the landowner and bonded by unequal social relations to sell labour in lieu of the loan taken.
See also
• Haliya
Literature
• Anita Cheria (2005) Liberation is not enough: the kamaiya movement in Nepal. ActionAid Nepal, Kathmandu 2005 ISBN 99946-800-2-1, ISBN 978-99946-800-2-3
• Giri, B.R. (2012) ‘The Bonded Labour System in Nepal: Musahar and Tharu Communities’ Assessments of the Haliya and Kamaiya Labour Contracts,’ Journal of Alternative Perspectives in the Social Sciences, 4(2): 518–551.
External links
• MS Nepal: Kamaiya: Slavery and Freedom in Nepal
• ActionAid International Nepal: Freed Kamaiyas in Nepal
• FIAN International: Nepal: Right to food of Kamaiya families threatened in Tikapur